The Princely state of Bhopal was another important node in the trans-Indian knowledge production networks. Led by Nawab Siddiq Hassan Khan, the Nawab consort, it was a centre of a Proto-Salafi movement in South Asia, now known as the Ahl-i Hadith. Their network reached from Bhopal, in Central India to Sittana, in the North-West Frontier of India to Yemen and Mecca. The Nawab had to navigate the profession of a new modernising, puritan movement and an-ever suspecting British Raj.
Fascinating, looking forward to more. One small quibble, though. Is the short 19th century referred to here the period 1901-1914? If so, it should be the short 20th century..
This is an awesome effort. Can't wait to read more. Makes me think about First Things and The Lamp. May be good sources of inspiration as you move forward:
As an atheist who received a Catholic education, I feel this will be the perfect read for me to go beyond the Western-centralized media. If it's relevant for your publication, in the future I'd be interested to read an article about the condition of women in different Islamic peoples: I was told by a muslim woman that the Quran actually offers a quite equal perspective about the roles of men and women in society, and that - as often happens with sacred texts - leaders have shaped and changed the meanings of those scriptures.
"More critically, in lacking a true understanding of Islamic history, we remain unaware of the wider paradigm of knowledge and culture under which we operate. As a result, any assessment we make in finding solutions for our current predicaments is likely to be wrong. Ultimately, this ensures we can never reach the future."
~ Beautiful articulation of the colonised mindset many of us Muslims in the West are struggling with.
May your publication be means of diversing our views of modern times from purely a western lens (i.e. individualistic, capitalist, materialist, secularist) to a more Islamic one, grounded in reverence, balance, humbleness and gratitude.
The Princely state of Bhopal was another important node in the trans-Indian knowledge production networks. Led by Nawab Siddiq Hassan Khan, the Nawab consort, it was a centre of a Proto-Salafi movement in South Asia, now known as the Ahl-i Hadith. Their network reached from Bhopal, in Central India to Sittana, in the North-West Frontier of India to Yemen and Mecca. The Nawab had to navigate the profession of a new modernising, puritan movement and an-ever suspecting British Raj.
Hi Ahmed, I want to write a piece on current state of Indian Muslims. Can I be part of your team.
Fascinating, looking forward to more. One small quibble, though. Is the short 19th century referred to here the period 1901-1914? If so, it should be the short 20th century..
We’ll be digging into the specifics of this period in future essays but it roughly covers the 1830s-1914 period. Hence the short 19th century.
This is an awesome effort. Can't wait to read more. Makes me think about First Things and The Lamp. May be good sources of inspiration as you move forward:
https://thelampmagazine.com/
https://firstthings.com/
Really looking forward to this, Allah yubarikk.
Very nice.
Great idea. Looking forward to reading upcoming issues.
As an atheist who received a Catholic education, I feel this will be the perfect read for me to go beyond the Western-centralized media. If it's relevant for your publication, in the future I'd be interested to read an article about the condition of women in different Islamic peoples: I was told by a muslim woman that the Quran actually offers a quite equal perspective about the roles of men and women in society, and that - as often happens with sacred texts - leaders have shaped and changed the meanings of those scriptures.
"More critically, in lacking a true understanding of Islamic history, we remain unaware of the wider paradigm of knowledge and culture under which we operate. As a result, any assessment we make in finding solutions for our current predicaments is likely to be wrong. Ultimately, this ensures we can never reach the future."
~ Beautiful articulation of the colonised mindset many of us Muslims in the West are struggling with.
May your publication be means of diversing our views of modern times from purely a western lens (i.e. individualistic, capitalist, materialist, secularist) to a more Islamic one, grounded in reverence, balance, humbleness and gratitude.